When I saw Sulayman Al-Bassam at the Kennedy Center in March 2009, there was a documentary film crew hanging around. Their presence was just another comic detail in the backstage buzz: technical glitches, dressing-room jokes, a bit part Sulayman had to play because a Kuwaiti cast member couldn't get excused from his day job as a Ministry of Education employee even though Kuwait's government had given $1 million as sponsors of the Arabesque festival, etc. etc. So then there were these random guys with movie cameras. Anyway, here's the lovely trailer for the film they've made (I've already posted one review):
On Shakespeare translations, productions, adaptations, spin-offs, and parodies in Arab countries as well as Arab-themed Shakespeare uses elsewhere. Comments and suggestions to arabshakespeare [at] gmail.com.
Friday, June 24, 2011
Tuesday, June 14, 2011
ٌRichard III coming to Kurdistan
Update (in Arabic) on 66-year-old Iraqi director Salah al-Qasab's plans (which I've mentioned before) to stage Richard III with Kurdish actors in Sulymaniya, Kurdistan. Funded by the Kurdish region's Ministry of Youth and Sports. Hmm, wonder what this one will be about?
Review of documentary on Al-Bassam's Richard III
Layla Ahmad's review (in Arabic) of the documentary Richard III: An Arab VIP says the film is "worth watching."
Thursday, June 2, 2011
Shakespeare for the blind in Lebanon
Can anyone help with this most worthy query from the leaders of Empowerment through Integration, Inc., an NGO that works with the blind (http://www.eti-vision.org/)?
This summer we are running day camps for blind kids ages 6-16 in Beirut and Tripoli, Lebanon. As part of our curriculum, we are having the kids rehearse and perform some short plays and a puppet theater.Please send any leads to me or, better, contact the organization directly.
I would like to have the older kids "watch" an Arabic-language version of a Shakespearean play.
Do you by any chance have video recordings of theater productions that would be suitable for a young audience? I need the media itself (i.e. DVD) in order to show it.
Friday, May 27, 2011
Early registration deadline for World Shakespeare Congress
Prague! Shakespeare! Tuesday is your last chance for discounted early registration at the World Shakespeare Congress, to be held July 18-22.
Rafik Darragi and I are co-organizing what promises to be a small and interesting seminar on "Shakespeare on the Arab Stage." Scheduled for the last afternoon of the conference, so if the discussion gets really exciting we can adjourn directly to the pub. Stalkers and gawkers welcome! Download the draft program here: http://www.shakespeare2011.net/repository/doc/shakespeare2011-prague-congress-programme-matrix.pdf
Rafik Darragi and I are co-organizing what promises to be a small and interesting seminar on "Shakespeare on the Arab Stage." Scheduled for the last afternoon of the conference, so if the discussion gets really exciting we can adjourn directly to the pub. Stalkers and gawkers welcome! Download the draft program here: http://www.shakespeare2011.net/repository/doc/shakespeare2011-prague-congress-programme-matrix.pdf
Monday, May 23, 2011
Raja Shehadeh channels Hamlet
I first began studying Arabic fourteen years ago in part because, on my first trip to San Francisco, I had randomly met Palestinian lawyer Raja Shehadeh's cousin Nabil and immediately afterwards, walking into a used bookstore, stumbled on a copy of Shehadeh's memoir, The Third Way. That's part of what helped inspire my interest in the language and, eventually, in Arab appropriations of Shakespeare.
I want to quote Shehadeh here to illustrate how deeply the imagery of Hamlet -- particularly but not exclusively the young angry Hamlet of Act I -- has become interwoven with formulations of Palestinian identity, Arab identity, and the conflict over Palestine. This is from Shehadeh's interview in David Grossman's 2002 book The Yellow Wind (also reviewed here). He says:
I believe it is no stretch to read Shehadeh's refusal to "take up arms" as related to Hamlet's hesitation during the "to be or not to be" soliloquy -- how to commit oneself to fighting an evil so huge that, like a "sea of troubles," it will simply swallow up the humanity of anyone who engages with it? Shehadeh's "to surrender... and to collaborate" are symbolically identical, in Arab political discourse, with Hamlet's "to die, to sleep."
Two unsatisfactory options which leave him searching for a "third way," one that lets his essential humanity be recognized and gives him (at least) a voice in shaping how his history comes out. You can see where the impulse comes from. Even if you question its efficacy. (And now his latest book, ever searching for a place to stand, seems to be harking back to the Ottomans.)
I want to quote Shehadeh here to illustrate how deeply the imagery of Hamlet -- particularly but not exclusively the young angry Hamlet of Act I -- has become interwoven with formulations of Palestinian identity, Arab identity, and the conflict over Palestine. This is from Shehadeh's interview in David Grossman's 2002 book The Yellow Wind (also reviewed here). He says:
Of the two ways open to me as a Palestinian -- to surrender to the occupation and collaborate with it, or to take up arms against it, two possibilities which mean, to my mind, losing one's humanity -- I choose the third way. To remain here. To see how my home becomes my prison, which I do not want to leave, because the jailer will then not allow me to return.
I believe it is no stretch to read Shehadeh's refusal to "take up arms" as related to Hamlet's hesitation during the "to be or not to be" soliloquy -- how to commit oneself to fighting an evil so huge that, like a "sea of troubles," it will simply swallow up the humanity of anyone who engages with it? Shehadeh's "to surrender... and to collaborate" are symbolically identical, in Arab political discourse, with Hamlet's "to die, to sleep."
Two unsatisfactory options which leave him searching for a "third way," one that lets his essential humanity be recognized and gives him (at least) a voice in shaping how his history comes out. You can see where the impulse comes from. Even if you question its efficacy. (And now his latest book, ever searching for a place to stand, seems to be harking back to the Ottomans.)
Labels:
Hamlet,
Israel,
Palestine,
political rhetoric,
Shehadeh,
to be or not to be
Documentary about Al-Bassam's Richard III
A documentary about the international tour of Al-Bassam's Richard III: An Arab Tragedy premiered last month. Would love to hear from anyone who has seen it. Press release here, film website here.
Co-directed by Kuwaiti businessman and arts producer Shakir Abal with British TV director Tim Langford, Richard III “An Arab VIP” is a topical and timely documentary that melds Middle Eastern politics with onstage drama and offstage reality. In the film, the camera follows a pan Arab troupe of actors as they travel the world between the USA and the Middle East rehearsing and performing a highly acclaimed version of Shakespeare's Richard III as conceived from a contemporary Arab perspective by renowned Kuwaiti dramatist Sulayman Al-Bassam. In addition to the highly dramatic performances by the exemplary troupe of actors, the 70 minutes film also includes interviews with the cast and crew as well as behind-the-scenes footage that shows what it is like to tour a top-notch stage play in sometimes less than perfect circumstances. The film is in English and Arabic with subtitles.
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